{"id":18435,"date":"2018-11-26T08:28:18","date_gmt":"2018-11-26T14:28:18","guid":{"rendered":"http:\/\/huewhite.com\/umb\/?p=18435"},"modified":"2018-11-26T20:59:00","modified_gmt":"2018-11-27T02:59:00","slug":"belated-movie-reviews-387","status":"publish","type":"post","link":"https:\/\/huewhite.com\/umb\/2018\/11\/26\/belated-movie-reviews-387\/","title":{"rendered":"Belated Movie Reviews"},"content":{"rendered":"<div style=\"width: 361px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/vignette.wikia.nocookie.net\/vsbattles\/images\/7\/71\/Pulgasari.jpg\/revision\/latest\/scale-to-width-down\/400?cb=20180722150404\" alt=\"\" width=\"351\" height=\"270\" \/><p class=\"wp-caption-text\"><em>Came from nowhere, going nowhere.<\/em><\/p><\/div>\n<p>While the North Korean epic <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pulgasari\" target=\"_blank\" rel=\"noopener\"><em><strong>Pulgasari<\/strong><\/em><\/a>\u00a0(1985) is sometimes mentioned as a monster movie, this is actually a straightforward fable concerning the tradeoffs necessary\u00a0for survival in times when men are ambitious and food\u00a0may be\u00a0scarce. It is also a condemnation of the hard, exploitative feudal system from which Korea transitioned following the Japanese invasions of World War II.<\/p>\n<p>An unnamed village, supposedly under the protection of the local King, is instead preyed upon by\u00a0its appointed Governor, who has stripped\u00a0the village\u00a0of food and men. Now he needs weapons, as the locals are in revolt.\u00a0 He travels to visit the village blacksmith\u00a0and demands immediate service. When the blacksmith points out he lacks the iron to make the requested weapons, the blacksmith&#8217;s village is stripped of the farming implements necessary to grow the food for the village.<\/p>\n<p>The\u00a0 confiscated tools\u00a0are then stolen and once the governor learns of it, he blames the blacksmith and imprisons him without food. Scraps of rice are surreptitiously thrown to him by his children, and he shapes the rice\u00a0into a toy creature.\u00a0 With his last noble breath, imbues\u00a0the figure\u00a0with\u00a0life. His daughter later finds it and\u00a0accidentally cuts herself.\u00a0 A\u00a0drop of her blood completes the process of animating the figure. She names\u00a0the tiny black figurine\u00a0Pulgasari.<\/p>\n<p>But this is not a monster that magically grows big. No, in order to grow, Pulgasari, which might be called an Eastern Minotaur, must consume <em>iron<\/em>. Any handy sword or tool\u00a0will do, and these\u00a0are presented\u00a0in plenty when the governor&#8217;s troops come to destroy him.\u00a0 Munching his way through swords, spears and pitchforks,\u00a0he&#8217;s soon standing 40 feet tall.<\/p>\n<p>There is quite the sophisticated war, as the King, now involved, has no intention of giving up his possessions or position, while the farmers,\u00a0emboldened by Pulgasari, are loathe to give up the gains made possible by their pet monster. But as the war continues, iron\u00a0continues to disappear into the maw of Pulgasari, and the farmers find it harder and harder to find the tools to grow food.\u00a0 In the end, Pulgasari may have helped free them from the tyranny of the King, but now they face starvation. What will they do with their ally?<\/p>\n<p>Technically speaking, I was expecting far worse from a North Korean movie. True, the visuals and audio are somewhat blotchy, but the acting wasn&#8217;t awful; more along the lines of some of the better Asian karate movies of the period. Pulgasari himself could have been better constructed, but as rubber-suit monsters go, he was far from the worst I&#8217;ve seen. I appreciated the attention given to the symbols of war and farming as forces in a dynamic tension that, ill-managed, can result in excess suffering. The director and writers of the movie may be reaching for even more symbolism, which I, as an American, may have missed.<\/p>\n<p>Another political observation: this is a tug-of-war of the extreme narcissism and greed of the upper classes vs. the collectivism of the village. Neither is a happy situation, as the former exploit the villages, but the collectivist mentality inevitably morphs into\u00a0self-preservation for the collectivist entity as a whole that, sadly, grinds the villagers into dust.\u00a0 None of the original leading members of the villagers actually survives to the end of the movie, having sacrificed themselves for the greater good. The message, even if unintended, lends quite the <em>noir<\/em> atmosphere to the movie.<\/p>\n<p>I don&#8217;t recommend it unless you have some interest in a movie that was made by a pair of\u00a0hostages under the guidance of their kidnapper, North Korean dictator Kim Jong-il, who is listed as the film&#8217;s producer.<\/p>\n<p>But in case you&#8217;re intrigued, here it is in its entirety:<\/p>\n<p><iframe loading=\"lazy\" title=\"Pulgasari (1985) North Korean Giant Monster film with english subtitle (FULL MOVIE)\" width=\"800\" height=\"600\" src=\"https:\/\/www.youtube.com\/embed\/eCKSR0JArUQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>While the North Korean epic Pulgasari\u00a0(1985) is sometimes mentioned as a monster movie, this is actually a straightforward fable concerning the tradeoffs necessary\u00a0for survival in times when men are ambitious and food\u00a0may be\u00a0scarce. It is also a condemnation of the hard, exploitative feudal system from which Korea transitioned following the \u2026 <a class=\"continue-reading-link\" href=\"https:\/\/huewhite.com\/umb\/2018\/11\/26\/belated-movie-reviews-387\/\"> Continue reading <span class=\"meta-nav\">&rarr; <\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18435","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/posts\/18435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/comments?post=18435"}],"version-history":[{"count":7,"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/posts\/18435\/revisions"}],"predecessor-version":[{"id":18460,"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/posts\/18435\/revisions\/18460"}],"wp:attachment":[{"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/media?parent=18435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/categories?post=18435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/huewhite.com\/umb\/wp-json\/wp\/v2\/tags?post=18435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}